Now, by our definition also God is real. He is real in the absolute and final sense that nothing else is. All other reality is contingent upon His. The great Reality is God who is the Author of that lower and dependent reality which makes up the sum of created things, including ourselves. God has objective existence independent of and apart from any notions which we may have concerning Him. The worshipping heart does not create its Object. It finds Him here when it wakes from its moral slumber in the morning of its regeneration.
Pantheism’s error is too palpable to deceive anyone. It is that God is the sum of all created things. Nature and God are one, so that whoever touches a leaf or a stone touches God. That is of course to degrade the glory of the incorruptible Deity and, in an effort to make all things divine, banish all divinity from the world entirely.
Tozer, A. W. (Aiden Wilson) (2011-03-24). The Pursuit of God (p. 33, 36). Kindle Edition.
Extra nos: Literally, “outside of ourselves.” The Latin term is often used in reference to the location or source of *salvation as being completely external to the human being. In other words, to suggest that salvation is extra nos is to deny that salvation occurs on the basis of anything inherent in humans, whether a human act of the will or a human thought. Instead, salvation extra nos affirms that salvation is completely an act of God; that is, God freely and sovereignly bestows salvation upon a person.
Stanley J. Grenz;David Guretzki;Cherith Fee Nordling. Pocket Dictionary of Theological Terms (Kindle Locations 535-538). Kindle Edition.
The Hebrew wisdom literature is about the art of success, and Proverbs is a guidebook for successful living (Lasor, 460). The Old Testament also emphasizes the laws of love (Lev. 19:18; Deut. 6:5). God’s people were required to submit to God with total obedience. This they called “the fear of the Lord”. Thus the fear of the Lord in the Hebrew wisdom literature does not mean a servile attitude of submission but one conjoined with hope, love, gratitude and commitment to do God’s will in all circumstances. We see the use of the phrase “fear of the Lord” throughout the book of Proverbs to contrast the wise and the foolish:
|Ways of those who Fear the LORD
||Ways of the foolish
|Proverbs 1:7 The fear of the LORD is the beginning of knowledge
||Fools despise wisdom and instruction.
|Proverbs 8:13 The fear of the LORD is to hate evil
||Pride and arrogance and the evil way, And the perverted mouth, I hate.
|Proverbs 10:27 The fear of the LORD prolongs life,
||But the years of the wicked will be shortened.
As mentioned above, the Hebrew wisdom is the art of success. In the book of Proverbs we see the teaching that a life that is lived in fear of the Lord is a successful life. Those who are wise fear the Lord, and those who are foolish do not and live a despiteful life. Yet again, we have to note that the Hebrews also emphasized the laws of love. They feared the Lord not in dreadful manner but in filial reverence. To fear the Lord was to be in awe of God, honor him, and give him what he deserves because God is good and just.
“In the Christian scriptures, the climax of this history of evil is the crucifixion of Jesus, which is presented not only as a case of utterly unjust suffering, but as the violent and murderous rejection of God’s Messiah. There can be no doubt, then, that for biblical faith, evil is unambiguously evil, and stands in direct opposition to God’s will.” 
 “John Hick: There Is a Reason Why God Allows Evil.” Philosophy: The Quest for Truth. Ed. Louis P. Pojman and Lewis Vaughn. 7th ed. New York: Oxford UP, 2009. 122-23. Print.