Stay tuned in to watch live stream of a debate between Dr. Nabeel Qureshi (a former Muslim), author of Seeking Allah, Finding Jesusand Imam Dr. Shabir Ally on the question, “What Is God Really Like: Tawhid or Trinity?” at Wayne State University in Detroit, Michigan, from 6:00 p.m. – 9:00 p.m. (EDT). Apologetics Canada claims in its Facebook page that Imam learned debating skills by watching another prominent Christian apologist Dr. William Lane Craig.
Dr. Qureshi is in the RZIM’s speaking team. This is what he had to say about Dr. Ally:
“I’m honored to debate Dr. Shabir Ally. The last time I saw him was in 2004 when I was still a Muslim. I was watching him debate and was hoping he’d win.”
Don’t miss this wonderful opportunity to watch Dr. Qureshi taking on Dr. Ally.
“Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.” Genesis 3:7
In the course of time, I have realized that I never have a straight forward answer to people who inquire about my ethnicity. There is a shame somewhere in my heart of not being like the ancestors – descending from the same bloodline. There are normally two things that I do in response: either I try to prove I am alike even though my profile is not or I hastily say that there is no such thing in order to deprecate the existence of ethnicity. If you weigh my both responses, you will find how strongly I struggle with the shame and want to cover up by any means. And distressingly, I am not alone! Whether you believer it or not, everyone struggles with a shame and ironically is capable of formulating new ways to cover it up just like me.
God never created us with a shame. But, as soon as Adam and Eve violated God’s command, “You may freely eat fruit from every tree of the orchard, but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.” The Bible says, “..they knew they were naked.” It was not merely seeing each other naked and saying, oops! It was greatly intense and devastating, because they fell in the state where they never belonged to due to their rebellious act. (C.S. Lewis’ idea.) As a result, they started hiding from God when He visited them. They were absolutely ashamed of their poignant situation. His creation can live with dignity only with Him but now they were not with Him and so were we once.
Then what happened? They sewed fig leaves together and made coverings for themselves. Here we can see their strong desire that resulted in active action to live with dignity again, however, sadly not the way God intended. They acted out to cover their shame as though they can do it on their own, but they never realized the gravity of shame they had brought upon them.
Today, we, in fact, do the same thing what they did to cover our shame. We sew fig leaves to make coverings for ourselves. We do so either by doing good works inside the church in order to feel good about ourselves and preserve our dignity or totally denouncing the existence of God, so that I may not feel shame of my lifestyle. However, the Bible makes it clear that either way is not going to help us at all! Then, is there any other way around at all?
Our God never wants to see us living with shame forever and knows, at the same time, that we can never restore ourselves to dignity. He, therefore, sent His son to restore us back to Him, so we can live with dignity. Now, we just need to put our faith in Jesus Christ who was stripped of his robe, became nude on the cross and whose shame was exposed to the whole world so that our shame is covered once but forever.
So the real question is: Do we want to believe in Christ and live with dignity or ever find ourselves in the shame treadmill? Choice is yours!
The author is a M.Div student in Calvin Theological Seminary. You may follow him in his Facebook page.
“This Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mohammed, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and scholars combined; without the eloquence of schools, He spoke such words of life as were never spoken before or since and produced effects which lie beyond the reach of orator or poet; without writing a single line, He set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art, and songs of praise, than the whole army of great men of ancient and modern times.” 
 Philip Schaff, The Person of Christ (New York: American Tract Society, 1913), 33.
The Confession of Chalcedon provides a clear statement on the human and divine nature of Christ:
We, then, following the holy Fathers, all with one consent, teach people to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; (ἐν δύο φύσεσιν ἀσυγχύτως, ἀτρέπτως, ἀδιαιρέτως, ἀχωρίστως – in duabus naturis inconfuse, immutabiliter, indivise, inseparabiliter) the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person (prosopon) and one Subsistence (hypostasis), not parted or divided into two persons, but one and the same Son, and only begotten God (μονογενῆ Θεὸν), the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.