Tag Archives: Jesus’ story

Sabbatum Excerpt: Richard Rohrbaugh on the Ascribed and the Acquired Honor of Jesus

It is safe to say that in telling the story of Jesus both the ascribed and acquired honor of Jesus were of first priority on the agendas of Matthew and Luke. Both of them wrote for literate, urban audiences who expected to read a story of an honorific person. So how were they to gain a hearing when their story is actually one about a lowly village artisan (Mark 6:3)? Moreover, the actual circumstances of Jesus’s birth were potentially embarrassing. In the audiences of Matthew and Luke a carpenter’s son from a village like Nazareth was the kind of person who should be listening, not speaking.

The strategy both Matthew and Luke follow is to move Jesus as far up the honor scale as possible. Moreover, in attempting to do this they each had two basic options. One would be to address the ascribed honor of Jesus, the other to address his acquired honor. Matthew and Luke actually make bold use of both options, …. We shall describe Matthew’s arguments about Jesus’s ascribed honor and then later Luke’s regarding his acquired honor. Each is key in the respective author’s rhetorical strategy.[1]

[1] Richard L. Rohrbaugh, “Honor: Core Value in the Biblical World” in Understanding the Social World of the New Testament, ed. Dietmar Neufeld and Richard E. DeMaris (London: Routledge, an imprint of the Taylor and Francis Group, 2010), 120.

Character Sketch: Isaiah

Character Sketch: Isaiah

Isaiah, the prophet borne this name as Yesha’yahu, signifies “the salvation of Jehovah”. His name itself magnifies the ample scope of his forthtelling and foretelling messages. However, this name was very common one in his time. Some other biblical characters also had borne this name. David’s head singer had the same name (1 Chronicles 25:3, 15); a Levite with the same name is also recorded in the book of Chronicles 26:25; a companion of Ezra who returned from exile to Jerusalem (Ezra 8:7), and a Benjamite in Nehemiah (11:7)[1].

Isaiah 1:1 tells us that he was the son of Amoz. The name seems very confounding to be distinguished from the prophet Amos. We have no further information about him. The Jewish traditional maintains that Isaiah might have royal bloodline, as he had regular access to the kings of Judah.[2] Nevertheless, the access to the court can hardly validate the claim that Isaiah belonged to royal lineage, since prophet Nathan had also appeared to the royal court (2 Samuel 7:2-17; 12:1-15; 1 Kings 1:22-27). He was a scribe and official historiographer of the king (2 Chronicles 26:22). Continue reading Character Sketch: Isaiah