Luke indicates his views about Jesus in a speech attributed to Peter on the day of Pentecost – the first point at which Luke reports preaching about Jesus after his exaltation. In addition to the image of Jesus baptizing in the Spirit (which Lk 3:16 presumably derives from “Q”), in Acts 2:33 Jesus “pours out” the Spirit, a clear allusion to God pouring out the Spirit in 2:17-18 (the only other passage in Luke-Acts that uses ekcheo). Jewish texts also speak of God pouring out wisdom (Sir 1:9) as his gift (Sir 1:10; cf. Acts 2:38). But the most obvious source of the language, in view of the allusion to Acts 2:17-18, is Joel 2:28-29, where God pours out the Spirit.
Moreover, Peter interprets the name of the “Lord” (the divine name in Hebrew) in terms of Jesus of Nazareth in Acts 2:21, 38 (interpreting Joel 2:32 by way of Ps 110:1). By concluding that the gift of the Spirit was available to “as many as God would call,” Luke clearly echoes the end of Joel 2:32 (3:5 LXX), completing the quotation interrupted in Acts 2:21. That is, having finished his exposition of “whoever calls on the Lord’s name” (2:21) by showing that the name on which they must call is Jesus’ (2:38), he concludes the quotation in 2:39. The salvific name of God, then, is “Jesus.” That other early Christians interpreted the Joel text similarly in the 50s (Joel 2:32 in Rom 10:9, 13) signals that Luke follows an earlier tradition of interpretation.
Craig S. Keener, The Historical Jesus of the Gospels (Grand Rapids, MI: William B Eerdmans Publishing Company, 2009), 279.
Our understanding of God’s love is so raw since it is shaped by the culture we were born in and raised in, the books that we read, the music that we listen to, and the movies that we watch. What we understand as love is only what we are capable of ourselves doing to others. That is an utterly inadequate definition of love. Jesus Christ is the embodiment of what love really is. God is love, and His love is actualized and demonstrated in the person of Jesus Christ on the Cross in Calvary. He is no less than the incarnate Son of God, preexisted with the Father, not made but begotten, the fullness of Deity lives in bodily form. Without diminishing his divinity, he voluntarily took a human form to deliver humanity from the bondage of sin by offering himself as the ultimate sacrifice. For the penalty of sin is death. Jesus paid the price with his own blood even when we were still sinners. And that is love.
 1 John 4:8
 Colossians 2:9; Philippians 2:6-8
 Hebrews 10:10
 Romans 6:23
 Romans 5:8
Today’s excerpt is related to the resurrection of Jesus. When you refute the resurrection of Jesus Christ, you also have a burden to explain why the disciples who were hiding with fear for their own lives when Jesus was crucified were changed dramatically all of sudden. What made them to come forward with boldness and proclaim that the crucified Jesus had risen from the dead? Why were they ready to suffer and die for their faith? Read this excerpt: Continue reading Sabbatum Excerpt: Jesus’ Disciples Sincerely Believed Jesus Rose from the Dead and Appeared to Them →
Just outside of the garden and near the wall is pointed out a place where, it is asserted, Christ prayed. A lamp is kept continually burning there. If indeed, tradition is right in locating this important act of the Christ, the place is, next to Calvary, of all holy places, the most sacred. Here there was a heart that gathered into itself with sympathizing tenderness the woe and anguish of a race. Over against the story of the Garden of Eden, where the first man fell, we may place in our thought the story of the Garden of Gethsemane, where the second Adam triumphed. What the race lost in Paradise through transgression the race regained in Gethsemane by obedience. That the exact location of Eden and of Gethsemane can never be authoritatively declared does not lessen the hold of both upon the human imagination.
Vincent, John, James Lee and R. E. M. Bain. Earthly Footsteps of The Man of Galilee and the Journeys of His Apostles. New York, NY;St. Louis, MO: N. D. Thompson Publishing Co., 1894.