At Mars’ Hill, also known as the Areopagus, Paul used an inscription to an “unknown god” as a starting point for proclaiming the good news of Christ to the Greek. He confronted widespread idol worship by declaring the true identity of the Creator. Using Greek worship and poetry, Paul articulated God’s demand for repentance and His provision of salvation through Jesus: “Then Paul stood in front of the Areopagus and said… ‘What therefore you worship as unknown, this I proclaim to you'” (Acts 17:22, 23).
 Hubbard, Shiloh, Elliot Ritzema, Corbin Watkins, and Lazarus Wentz with Logos Bible Software and KarBel Media. Faithlife Study Bible Infographics. Bellingham, WA: Logos Bible Software, 2012.
Jesus’ Last Supper with His Disciples and Intimate Discourse in the Upper Room on the day he was arrested.
The Gospel of Matthew is entitled to the Apostle Matthew. He is one of Jesus’ twelve disciples. The early church fathers suggested indisputably Matthew as the author of the book. But in the recent time, there are many questions raised over the authorship of the book. The author has not imprinted his name; neither does the book clearly identify its author. Matthew also has not claimed to be the author. To be meticulous, the Gospel of Matthew is fundamentally anonymous.
Indeed, one of the major Greek manuscripts has the title “According to Matthew,” yet, it is not sure if the original document bears the same title. J. Knox Chamblin wonders that the title did not belong to the original documents, because modern day findings of the first century history reveal that the subscribed title was originated no later than 140 A.D.
The Matthew could not have been written earlier than 40 A.D. and after A.D. 100. Bearing some first century historical events and writings of the early Church Fathers in our mind, we can safely put the gospel of Mathew in around A.D. 70. Since the first of four gospels, “Mark cannot be earlier than A.D. 40, for Caligula’s attempt to profane the temple is reflected in ch. 13; John, the latest of the Gospels, cannot be dated long after the year 100, for a papyrus fragment of it, found in upper Egypt, has been assigned to the second century by competent papyrologist.” When we try to date in between 40 to 100, the most likely result would be around A.D. 65-70. Elwell and Yarbrough affirm that the A.D. 70 is the most certainly correct. Continue reading Institution of the Lord’s Supper and the Upper Room Discourse
"Who is Jesus..."
according to popular culture?
according to Matthew?
according to Mark?
according to Luke?
and according to you?
This is a fundamental question that was being raised over and over in the gospels. People around the world have also been asking the same question who Jesus really is. The same question Jesus asked Pharisees and his disciples in the first century who they think he was. This question remains and will continue to remain on the table for debate and explanation for the days to come. And our generation has a burden to tell the world who Jesus really is, as he is revealed to us in the gospel accounts and extra biblical materials.
ACCORDING OT POPULAR CULTURE
According to popular culture, Jesus is a man who was born into a nomadic people group in the vicinity of Palestine 2000 years ago. He is a good moral teacher and revolutionary leader. Probably, he is an apocalyptic teacher. In the throng of isms, some have very lowly view of Jesus. A person like Oprah Winfrey thinks that Jesus is a ‘guru’ who came to the world to awake our Christ’s consciousness that was non-operational in its deep slumber. He is a path or a god who can lead to the essence of all consciousness.
The another conception about Jesus in our present day culture is that he is a man who claimed to be the Messiah but failed miserably to live up to his own claim. He is a poor deluded guy. And some people are simply ignorant to all the historical facts and reject that he ever lived in this world. Continue reading Who is JESUS?
Journal Article Review on Gen-X Apologetics by David Neff
In his essay, “Gen-X Apologetics,” David Neff presents three different apologias from three different books. As the adolescents of this generation are highly influenced by rapid social change, global village concept, cultures, and customs, they have undervalued the meaning and purpose of life. Children in their juvenile are highly shaped by their contemporary cohort and culture than intimate family. And they have lost their hope and faith upon God whom their parents believe and have taught them to believe too. The main point of the essay is to be equipped to reason the bombarded queries of seekers regarding Christian faith and social issues in the postmodern world. Continue reading Gen-X Apologetics