What is even more telling, for me as a mathematician, is that Genesis 1 separates God’s creation and organization of the universe into six days, each of which begins with the phrase “And God said …” Now, doubtless this is language that predates modern scientific language, by definition. It would, however, be rather unwise to dismiss it as having nothing significant to say. For the very same emphasis on God speaking that we find in Genesis is also to be found at the beginning of the Gospel of John: “In the beginning was the Word … All things were made through him” (John 1:1,3). John informs us that the physical universe owes its existence to God, who is the Logos. The word logos conveys ideas of “word,” “command,” and “information.”
 John C. Lennox, Seven Days that Divide the World: The Beginning According to Genesis and Science (Grand Rapids: Zondervan, 2011), 141.
Ken Ham, president of Answers in Genesis and Creation Museum and Bill Nye “The Science Guy” who is also an Emmy Award-winning science educator and CEO of the Planetary Society will be debating on Creationism. The event is labeled as the “debate of the decade” and also claimed that the tickets to attend live were completely sold out within two minutes of release.
The debate is sponged by Answers in Genesis and is to be held in the 900-seat Legacy Hall lecture arena at the Creation Museum. You do not want to miss this debate, though you may not fully agree or disagree with both speakers. You may stream live on debatelive.org or also Google+ Hangouts On Air through YouTube.
The fine-tuning argument for God is strong and getting stronger, as the astonishingly precise balance of physical constants is continually clarified by science. For many folks, such as Antony Flew, the inference to God has become irresistible. But Flew’s third major reason for abandoning atheism is perhaps the strongest of all—the impossibility of life emerging spontaneously from non-living matter. Even given a universe hospitable to living systems, one that is tuned to the “life-station,” there remain insurmountable odds against life forming anywhere, even given the 15 billion years since the Big Bang. In the early 1980s two scientists, Fred Hoyle and Chandra Wickramasinghe, calculated the odds of life emerging from non-living matter to be one in 1040,000. To put this enormous figure in perspective, consider that the number of atoms in the known universe is 1080—a paltry sum by comparison. Moreover, consider the fact that statisticians, as a general rule, consider any “possibility” less than one in 1050 to be impossible.
Spiegel, James (2010-01-21). The Making of an Atheist: How Immorality Leads to Unbelief (pp. 47-48). Moody Publishers. Kindle Edition.
“Usually, even a non-Christian knows something about the earth, the heavens… and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn … If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason.”
 Augustine, The Literal Meaning of Genesis, vol. 1 (Mahwah, NJ: Paulist Press, 1982), chap. 19, v.39, p. 42.
Romans 8:18-25 – The Hope of Creation J. Mark Lawson
Lynn White, Jr. and Jerry Mander in their respective articles have put the blame of the ecological crisis on God’s command in Genesis 1:28 that people “have dominion” over other forms of life and are to “subdue” the earth. Author J. Mark Lawson has observed that ecologists like Mander and White, “dismiss Christian faith, not because of the hypocrisy of its members, but on the grounds that it is intrinsically exploitative” (Lawson, 559). The ecologists also have cited a restored French fort located out of Syracuse, New York that has an ancient French Bible opened to Genesis 1:28, which quotes “have dominion.” Essentially, the quote on the caption is meant to be a philosophical basis for the colonial attack on Native American cultures. The author agrees that the command in the Genesis creation story has been bitterly misused in the past to “justify economic upheavals, destruction of native cultures, and abuse of the land” (Lawson, 559). Nonetheless, Lawson argues that the Jewish-Christians scriptures are not intrinsically exploitative like the above ecologists have understood them to be. Thus, the author’s purpose is apologetic in that he provides the interpretation of “dominion” that “precludes exploitation” (Lawson, 559). Romans 8:18-25 is the passage Lawson exegetes to shed light on God’s righteous purpose in giving people dominion over the earth, how man’s sinful nature has perverted creation, and all these in hope of restoration. Continue reading Journal Review: Romans 8:18-25-The Hope of Creation