Stay tuned in to watch live stream of a debate between Dr. Nabeel Qureshi (a former Muslim), author of Seeking Allah, Finding Jesus and Imam Dr. Shabir Ally on the question, “What Is God Really Like: Tawhid or Trinity?” at Wayne State University in Detroit, Michigan, from 6:00 p.m. – 9:00 p.m. (EDT). Apologetics Canada claims in its Facebook page that Imam learned debating skills by watching another prominent Christian apologist Dr. William Lane Craig.
Dr. Qureshi is in the RZIM’s speaking team. This is what he had to say about Dr. Ally:
“I’m honored to debate Dr. Shabir Ally. The last time I saw him was in 2004 when I was still a Muslim. I was watching him debate and was hoping he’d win.”
Don’t miss this wonderful opportunity to watch Dr. Qureshi taking on Dr. Ally.
Watch Youtube livestream
General Revelation: Term used for the knowledge about God that he makes possible through the natural world, including general religious experiences of awe and dependence. Defenders of general revelation have usually claimed that it is sufficient only to give us knowledge of the existence of a powerful Creator, though some have argued that the goodness of God can also be seen in the natural order. General revelation is distinguished from the *special revelation God has provided on particular occasions in history through prophets, apostles and supremely (for Christians) Jesus of Nazareth. Special revelation provides more concrete knowledge of the character and actions of God in relation to his creation. See also revelation.
Evans, C. Stephen (2010-03-17). Pocket Dictionary of Apologetics & Philosophy of Religion: 300 Terms & Thinkers Clearly & Concisely Defined (The IVP Pocket Reference Series) (p. 49). InterVarsity Press. Kindle Edition.
For God So Loved the World
John 3:16-17 ESV
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
Matthew 28:1-10 ESV
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
My child, you cannot have perfect liberty unless you completely deny yourself.1
Those who only seek their own interests and are lovers of themselves are in chains – they are coveteous, curious, wanderers who always seek things that appeal to them and not the things of Jesus Christ, and often devise and plan things that will not succeed.
For all that is not of God will fail.
Keep this short and perfect word: “Give up everything and you will find everything.”2 Give up every immoderate desire and you will find rest.
Consider this well, and when you have put it into practice you will understand all things.
O Lord, this is not the work of one day or the sport of children – indeed, in that short sentence is all the perfection of spiritual people.
1 Matthew 16:24-25
2 Matthew 19:27-29
Kempis, Thomas A. “Book III: Internal Consolation.” The Imitation of Christ. Trans. Harold J. Chadwick. New Jersey: Bridge-Logos, 1999. 174. Print.
The flame of our love for God and our fellow men must be fed by fuel provided by the mind. Our love for and worship of God must not be merely intuitive. We must put intelligence into it. Paul says, “I shall pray with the spirit and I shall pray with the mind also” (1 Corinthians 14:15).
J. Oswald Sanders, Enjoying Intimacy with God (Grand Rapids, MI: Discovery House Books, 2000), 90.