For God So Loved the World
John 3:16-17 ESV
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
Matthew 28:1-10 ESV
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
My child, you cannot have perfect liberty unless you completely deny yourself.1
Those who only seek their own interests and are lovers of themselves are in chains – they are coveteous, curious, wanderers who always seek things that appeal to them and not the things of Jesus Christ, and often devise and plan things that will not succeed.
For all that is not of God will fail.
Keep this short and perfect word: “Give up everything and you will find everything.”2 Give up every immoderate desire and you will find rest.
Consider this well, and when you have put it into practice you will understand all things.
O Lord, this is not the work of one day or the sport of children – indeed, in that short sentence is all the perfection of spiritual people.
1 Matthew 16:24-25
2 Matthew 19:27-29
Kempis, Thomas A. “Book III: Internal Consolation.” The Imitation of Christ. Trans. Harold J. Chadwick. New Jersey: Bridge-Logos, 1999. 174. Print.
The flame of our love for God and our fellow men must be fed by fuel provided by the mind. Our love for and worship of God must not be merely intuitive. We must put intelligence into it. Paul says, “I shall pray with the spirit and I shall pray with the mind also” (1 Corinthians 14:15).
J. Oswald Sanders, Enjoying Intimacy with God (Grand Rapids, MI: Discovery House Books, 2000), 90.
God Built by Steve Farrar
Our world is in desperate need of bold, passionate men of integrity. Yet such men aren’t born; they’re built, shaped, and formed by God.
Best-selling author Steve Farrar will guide you through the story of Joseph, a humble shepherd who overcame tremendous odds to become an influential leader. It’s here you will discover the process that creates true men of God, where He works providentially, strangely, and slowly. Uncover the biblical pattern for growth, gain insights into common frustrations and difficulties, and become equipped for the journey ahead.
God Built (Bold Man of God series Book 1) – [Kindle Edition]
God Built (Bold Man of God series Book 1) – [Google Play]
Luke indicates his views about Jesus in a speech attributed to Peter on the day of Pentecost – the first point at which Luke reports preaching about Jesus after his exaltation. In addition to the image of Jesus baptizing in the Spirit (which Lk 3:16 presumably derives from “Q”), in Acts 2:33 Jesus “pours out” the Spirit, a clear allusion to God pouring out the Spirit in 2:17-18 (the only other passage in Luke-Acts that uses ekcheo). Jewish texts also speak of God pouring out wisdom (Sir 1:9) as his gift (Sir 1:10; cf. Acts 2:38). But the most obvious source of the language, in view of the allusion to Acts 2:17-18, is Joel 2:28-29, where God pours out the Spirit.
Moreover, Peter interprets the name of the “Lord” (the divine name in Hebrew) in terms of Jesus of Nazareth in Acts 2:21, 38 (interpreting Joel 2:32 by way of Ps 110:1). By concluding that the gift of the Spirit was available to “as many as God would call,” Luke clearly echoes the end of Joel 2:32 (3:5 LXX), completing the quotation interrupted in Acts 2:21. That is, having finished his exposition of “whoever calls on the Lord’s name” (2:21) by showing that the name on which they must call is Jesus’ (2:38), he concludes the quotation in 2:39. The salvific name of God, then, is “Jesus.” That other early Christians interpreted the Joel text similarly in the 50s (Joel 2:32 in Rom 10:9, 13) signals that Luke follows an earlier tradition of interpretation.
Craig S. Keener, The Historical Jesus of the Gospels (Grand Rapids, MI: William B Eerdmans Publishing Company, 2009), 279.